Well I am not even sure if I should post this, write this or make it public or not? Life has been challenging since March. I am not sure if it is work related, just me, or life and people in general. I will let you be the judge.

I have been really struggling with dealing with work and personal life. Pre-pandemic I have always been able to find an outlet and be able to talk with a friend or two in person. Have always have had at least one sounding board so to speak. The Pandemic hit and that went away. I have not had that outlet. The social distancing guide lines prevented visiting, prevented getting out and doing things and prevented socializing. And in some ways that was ok. Less people equaled less interactions, less interactions amounted to less stress less conflicts.

Post pandemic and restrictions being lifted and life getting back to normal you would think that life would be better. I am finding that this is not the case. I am not sure about you or any one else but the lack of interactions seems to have created a problem. I think I have forgotten how to “people” and I think other people have forgotten how to people to. My ability to resolve conflicts seem to have gone away, my ability to interact has been diminished. I struggle daily with the simple daily interactions of life.

I am also dealing with other personal things which I am not going to delve into here. These things are to personal to post publicly, but I am working on them. I am re-evaluating just who I am, where I have been, where I am going. And there are days where I do not think I recognize myself. Or maybe my self identification is incorrect. I am re-working personal boundaries, re-working how I interact with the world. Life goes forward not backward.

So my dear readers, friends please stand by do not adjust your sets. I am still here. Still will continue to write when I can and write about the things I feel safe writing publicly about. Consider this a check in “How Are You Doing?” If your inclined drop a line or two. Check in on the people who are in your circle. Remember to that possibly we are all struggling to regain normalcy as this pandemic situation finally dies out.

What Is Modern Paganism?

Modern Paganism, often called Contemporary Paganism or Neopaganism, is not one single religion with one church, one holy book, or one universal set of beliefs. It is better understood as a family of modern religious and spiritual movements that draw inspiration from pre-Christian, folk, earth-based, polytheistic, animist, magical, devotional, and nature-centred traditions.¹

Some Pagans are reconstructionist, trying to rebuild older traditions as carefully as possible from historical, archaeological, linguistic, and literary sources. Others are eclectic, drawing from several streams of practice and building a living path that fits their own experience, land, ethics, and devotional life. Britannica describes modern Pagan approaches as ranging from attempts to imitate older traditions with precision to more openly eclectic use of historical and archaeological material.¹

That means two Pagans can both be sincerely Pagan and still practice very differently.

Pagan, Neopagan, or Modern Pagan?

The word “pagan” has a complicated history. In Christian usage, it was often used for people and religions outside the Abrahamic framework, especially those that did not worship the God of Abraham. Historically, the word often carried negative or dismissive meaning. In modern usage, however, many people have reclaimed “Pagan” as a chosen religious or spiritual identity.²

The word “Neopagan” has often been used to distinguish modern Pagan movements from ancient pre-Christian religions. Some people still use it comfortably. Others avoid it because the “neo” can feel like it separates modern practitioners too sharply from the older traditions that inspire them.

For that reason, “Modern Paganism” or “Contemporary Paganism” is often the cleaner term. It acknowledges the old roots without pretending that every ancient practice survived unchanged into the present day.

What Do Modern Pagans Believe?

There is no single Pagan creed. Some Pagans are polytheists who honour many gods. Some are animists who understand the world as full of spirit, presence, and relationship. Some are pantheists, seeing divinity in the living universe itself. Some work with ancestors, land spirits, seasonal cycles, ritual, magic, myth, or devotional practice. Some are atheistic or symbolic in how they understand deity. Britannica notes that modern Pagan belief can include polytheistic, pantheistic, monotheistic, and even atheistic approaches.¹

That diversity can be confusing from the outside, but it is one of the central realities of Modern Paganism. Paganism is not held together by uniform doctrine. It is more often held together by practice, relationship, ritual, season, myth, land, and lived experience.

Examples of Modern Pagan Paths

Modern Paganism can include Wicca, Druidry, Heathenry, Hellenic practice, Roman reconstructionism, Kemetic practice, Goddess spirituality, animist practice, and many eclectic solitary paths. Not everyone in those communities uses the word “Pagan,” and not every Pagan fits neatly into one named tradition.

Wicca is one of the best-known modern Pagan religions. Its modern public form is usually traced to Gerald Gardner in 20th-century Britain, though it drew from older folklore, ceremonial magic, occult, and religious material.³ Druidry draws inspiration from Celtic and western European sources. Heathenry draws from Germanic and Norse pre-Christian traditions. Reconstructionist paths generally place more weight on historical source material, while eclectic paths tend to place more weight on personal practice, adaptation, and living spirituality.

Is Paganism Recognized as a Religion in Canada?

The better answer is: not as one single centralized religion, but Pagan and Pagan-adjacent traditions can be recognized or protected in specific legal, institutional, and human-rights contexts.

Canada does not operate by keeping one simple master list of “real religions” for ordinary human-rights purposes. In Ontario, human-rights protection uses the category of “creed,” which includes religion but is interpreted broadly. The Ontario Human Rights Commission says that belief in one God, many gods, or any god at all is not required for a belief system to potentially qualify as a religion or creed. It also notes that newer religions or creeds may be assessed case by case.⁴

Statistics Canada also includes Pagan-related categories in its 2021 religion classification system. These include Pagan, Druidic, Neopagan, Wiccan, and other Pagan beliefs and spiritual traditions.⁵ That does not make Paganism one organized institution, but it does show that Pagan identities are visible enough in Canada to be counted in national religious data.

The Canadian Armed Forces chaplaincy system states that chaplains support the spiritual, religious, and pastoral care of members and their families regardless of religious affiliation, practice, or belief.⁶ Correctional Service Canada also provides chaplaincy services to help offenders observe religious and spiritual practices, and its policy describes chaplaincy services as responding to religious and spiritual needs regardless of belief.⁷

In plain language: Paganism in Canada is not one officially centralized religion, but sincere Pagan religious or spiritual practice may still be protected, counted, accommodated, or supported depending on the setting.

Why the Question Gets Messy

The confusion comes from the fact that Paganism is an umbrella term. Christianity has denominations. Buddhism has schools. Hinduism contains many philosophies and devotional streams. Paganism is even looser than that in many places, especially in North America.

There is no Pagan pope, no Pagan Vatican, no single Pagan council, and no one body that speaks for all Pagans. A Wiccan coven, a Heathen kindred, a Druid grove, a solitary devotional practitioner, and an eclectic kitchen witch may all sit somewhere under the broad Pagan umbrella, while still disagreeing on theology, ritual, ethics, history, politics, and language.

That does not make Paganism fake. It makes it decentralized.

So What Is a Pagan?

A Pagan, in the modern sense, is usually someone whose religious or spiritual life is rooted outside the dominant Abrahamic framework and who draws meaning from older, earth-centred, polytheistic, animist, magical, ancestral, or seasonal ways of understanding the world.

That definition will not satisfy everyone. No definition will. But it is honest enough to hold the centre without pretending there is only one way to walk the path.

Modern Paganism is not ancient religion copied and pasted into the present. It is not fantasy, aesthetic, or rebellion for its own sake. At its best, it is a living relationship with land, spirit, season, memory, myth, and practice.

And for many of us, that is enough.

Godspeed.

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Sources

1. Encyclopaedia Britannica, “Modern Paganism.” https://www.britannica.com/topic/modern-Paganism
2. Encyclopaedia Britannica, “Paganism.” https://www.britannica.com/topic/paganism
3. Encyclopaedia Britannica, “Wicca.” https://www.britannica.com/topic/Wicca
4. Ontario Human Rights Commission, “Policy on preventing discrimination based on creed — 4. Creed.” https://www.ohrc.on.ca/en/policy-preventing-discrimination-based-creed/4-creed
5. Statistics Canada, “List of Religions 2021 — 813 Pagan beliefs and spiritual traditions.” https://www23.statcan.gc.ca/imdb/p3VD.pl?CLV=2&CPV=813&CST=01042021&CVD=1311624&Function=getVD&MLV=4&TVD=1311612
6. Government of Canada, “The Royal Canadian Chaplain Service.” https://www.canada.ca/en/department-national-defence/programs/royal-canadian-chaplain.html
7. Correctional Service Canada, “Commissioner’s Directive 750: Chaplaincy Services.” https://www.canada.ca/en/correctional-service/corporate/acts-regulations-policy/commissioners-directives/750.html