The Hermit’s Cabin

Small wooden cabin in forest with wood stove and cozy interior

Years ago, I wrote a short reflection about the perfect space for reading and writing.

At the time, it was mostly an image.

A cabin.

A quiet room.

Books close at hand.

A place to sit, read, think, write, and be left alone long enough for the mind to settle.

I said then that I might come back to it someday and add more.

Well, here we are.

And I think I understand the need better now.

Because the older I get, the less that cabin feels like fantasy.

It feels like a spiritual requirement.

Not Escape. Refuge.

There is a difference between running away and seeking refuge.

Running away is avoidance.

Refuge is recovery.

Running away says, “I do not want to face the world.”

Refuge says, “I need a place where the world cannot keep eating me alive.”

That is what the hermit’s cabin represents to me now.

Not some romantic disappearance from responsibility.

Not a dramatic exit from society.

Not a fantasy where bills, work, grief, family, health, memory, and obligation magically vanish at the tree line.

No.

The cabin is the place where a person can hear themselves again.

And in a noisy world, that is no small thing.

The Shape of the Room

I can see it clearly.

Not large.

It does not need to be large.

A small cabin tucked somewhere quiet. Trees close enough to feel like company, but not so close that the sky disappears. A little porch. A place for boots by the door. Maybe a woodpile stacked neatly along one side, because even dreams should come with chores.

Inside, there is a stove.

Not just for heat, though heat matters.

A stove changes the entire spirit of a room.

It gives the room a center.

It gives the cold somewhere to go.

It reminds you that comfort is not automatic. It is tended. It is fed. It is earned one split log at a time.

There would be a chair near the stove.

A real chair.

Not some decorative thing that looks good in a picture but punishes your back after twenty minutes.

A chair meant for long reading, long thinking, and the strange half-silence that comes when you stare into flame and realize your mind has finally stopped sprinting.

There would be a desk by a window.

That matters.

A desk should face something alive.

Trees. Field. Snow. Rain. Birds. Wind moving through branches. The ordinary world doing ancient things without needing applause.

That kind of view reminds a writer to stop being clever and start being honest.

Books as Companions

There would be books, of course.

Not endless shelves for performance.

Not a wall of books meant to impress visitors who were never invited in the first place.

Useful books.

Old favourites.

Myth and folklore.

Poetry.

History.

Psychology.

Sociology.

Pagan practice.

Field guides.

A few heavy books that demand a pencil in hand.

A few worn books that ask nothing from me except return.

Books are not just information.

They are company.

They are elders, tricksters, witnesses, argument partners, mirrors, maps, and occasionally good solid bricks for the rebuilding of a life.

In the hermit’s cabin, books would not be decoration.

They would be part of the hearth.

The Altar and the Workbench

There would be an altar, but not an overly polished one.

I have never been drawn to spiritual spaces that look too staged.

Give me something lived in.

A candle.

A bowl.

A stone picked up on a hard day.

A feather found by chance.

A small image or symbol for Brigid.

Something cold and clean for Skadi.

A branch, nut, or small token for Ratatoskr.

A piece of fir, or a cone, or even just the scent of evergreen in the room.

There would be incense sometimes.

There would be cards on the table.

There would be silence.

But the altar would not sit apart from the practical work of the room.

That matters to me.

The sacred does not need to be quarantined.

The altar and the workbench belong in conversation.

The candle and the notebook.

The prayer and the plan.

The old story and the next paragraph.

The ritual and the grocery list.

That is real life.

That is where practice lives.

A Room of One’s Own

Virginia Woolf wrote about the need for a room of one’s own, and I understand that more with every passing year.

A person needs space.

Not just square footage.

Not just storage.

Not just somewhere to sleep before work starts again.

Space.

Actual interior permission.

A door that closes.

A table that does not have to be cleared for someone else’s emergency.

A silence that is not immediately filled by demand.

A place where the mind can unfold without being interrupted halfway through the sentence.

For some people, that room is a studio.

For some, it is a garage.

For some, a garden shed, a basement corner, a spare bedroom, a library table, a parked car, a trail, a church pew, or a kitchen before sunrise.

For me, the image has always been the cabin.

The hermit’s cabin.

The place at the edge of things.

Close enough to the world to return.

Far enough away to remember who is returning.

The Hermit Is Not Empty

People sometimes misunderstand the Hermit.

They see isolation and think loneliness.

They see withdrawal and think failure.

They see solitude and think something has gone wrong.

But the Hermit is not empty.

The Hermit carries a lantern.

That part matters.

Solitude, at its best, is not the absence of life.

It is the tending of light.

The cabin is not where I would go to become less human.

It is where I would go to become more honest.

To read without rushing.

To write without performing.

To pray without explaining.

To sit with the gods, the ancestors, the old stories, the hard lessons, and the quiet stubborn flame that has somehow stayed alive through all of it.

Off-Grid, But Not Unrooted

There is also something appealing about the off-grid part of the dream.

Not because technology is evil.

I am not that naïve.

I use technology constantly. I write with it. I learn with it. I communicate through it. I build with it.

But there is a difference between using a tool and being swallowed by a system.

The cabin dream has less to do with rejecting the modern world and more to do with remembering that life does not have to be plugged into noise at every moment.

Wood heat.

Water carried or carefully stored.

Lantern light.

Simple food.

Books.

Paper.

Weather.

A rhythm that does not depend on a screen telling me what to care about next.

That is not poverty of life.

That is richness of attention.

The Sacred Need for Quiet

I think quiet has become one of the most underrated spiritual needs.

Not silence as punishment.

Not silence as abandonment.

Not the cold silence of being ignored.

I mean chosen quiet.

Restorative quiet.

The kind of quiet where thoughts stop shouting and start lining up.

The kind of quiet where grief can speak without being rushed.

The kind of quiet where a card reading has room to breathe.

The kind of quiet where a sentence arrives whole.

The kind of quiet where the gods do not need to compete with notifications.

That is the quiet I imagine in the hermit’s cabin.

Not dead silence.

Living quiet.

Stove ticking.

Wind outside.

Birds in the morning.

Rain on the roof.

Pen on paper.

Breath returning to its proper depth.

The Cabin I Can Build Now

Of course, I do not currently live in that perfect cabin.

Most of us do not live inside the image our soul keeps handing us.

But that does not make the image useless.

A vision can still teach.

The question is not only, “Can I build the cabin tomorrow?”

The question is, “What part of the cabin can I build now?”

A better reading chair.

A cleaner desk.

A candle before writing.

A shelf that holds the books I actually return to.

A morning ritual that does not begin with the phone.

A small altar that feels lived in, not staged.

A few minutes of fire, even if the fire is only a candle.

A little less noise.

A little more room.

A little more honesty.

Maybe that is how the hermit’s cabin begins.

Not with land, lumber, and a perfect life.

But with one protected corner.

One honest chair.

One flame.

One book.

One page.

The Place I Keep Returning To

So yes, I still think about that perfect space for reading and writing.

But I understand it differently now.

It is not just about comfort.

It is about attention.

It is about spiritual maintenance.

It is about the kind of solitude that does not make a person disappear, but helps them return with something worth carrying.

The hermit’s cabin is the place in my mind where the page, the hearth, the altar, and the self all meet without apology.

It is where Brigid gets her flame.

Where Skadi can stand outside in the cold without being feared.

Where Ratatoskr can chatter in the branches without taking over the whole room.

Where the Fir remains green at the edge of the clearing.

And where I sit, finally quiet enough to read, write, listen, and remember that a life does not have to be loud to be sacred.

Godspeed.

the fir, the flame and the cards

Woman holding a tarot card surrounded by lit candles near a coastal sunset

Been in a little bit of a crappy mood lately.

If you follow my Standing on the Ledge posts, that likely does not come as much of a surprise. Life has felt frayed lately. A little too chaotic. A little too noisy. A little too easy to get pulled off center. And if I am being honest, I think part of it may be that I have drifted away from some of the things that help my mind settle and my spirit remember its footing.

One of those things was my morning ritual.

I stopped reading my cards.

That may sound like a small thing to some people. Just a deck on a table. Just a few quiet minutes before the day properly begins. But small rites are not small when they are the cords that tie you back to yourself. They are how the soul remembers the road home.

So this morning, I picked the cards back up.

And that, in itself, felt like stepping back across a threshold.

Today’s horoscope for this Cancer child, this Moonchild, said I might not be in much of a mood to attend some upcoming social event, might not feel much like dressing up, making the drive, or putting myself out there. And yet, it also said I am moving through a period of unusual fortune, a stretch of road where odd opportunities may begin appearing in unexpected clothing. In other words: do not let mood become prophecy. Stay open. A door you would rather ignore may yet lead somewhere worth going.

Fair enough.

Then came the cards.

  • Past: Seven of Cups
  • Present: Queen of Cups
  • Future: Page of Swords
  • Querent: The Hierophant, reversed

The Past: Seven of Cups

The Seven of Cups is mist over water.

It is moonlight hitting the surface of the well and turning every reflection into a possible truth. It is the shimmer of things half-seen, half-wanted, half-feared. It is vision and illusion standing close enough together that it takes real stillness to tell one from the other.

That feels about right.

The last little while has had that exact quality to it. Too many possibilities. Too many worries. Too many emotional phantoms. Too many thoughts rising out of the depths all at once. The mind full of cups, each offering some image, some anxiety, some temptation, some alternate path. Not enough grounding. Not enough silence. Not enough time at the inner well for the waters to settle clear.

From an Unplugged Pagan point of view, this is what happens when the spirit is overrun by weather. The well is still sacred. The moon is still shining. But the surface has been disturbed, and until it stills, the reflection cannot be trusted.

From a sociological lens, too, the Seven of Cups makes sense. Modern life scatters attention. It breaks rhythm. It makes us live by interruption instead of ritual, by reaction instead of pattern. The self becomes diffuse. We stop inhabiting the day and start chasing it from one loose thread to the next. That is fertile ground for confusion, irritability, and spiritual static.

The Present: Queen of Cups

And then the Queen of Cups rises from the spread like a tide priestess.

Deep. Held. Listening.

She is not weak, and she is not drowning. She is the keeper of the sacred vessel, the one who knows that feeling is not the enemy, but it must be given form. Water without a cup becomes flood. Water within a cup becomes offering.

That feels like the medicine.

The answer to this season is not to become harder or flatter or less sensitive. It is to become more contained. To come back to the deeper waters without sinking into them. To bring intuition back into vessel and rite.

This is where Brigid enters for me, not as abstraction but as presence.

Brigid of the hearth flame. Brigid of the well. Brigid of poetry, inspiration, and the spark that must be kept if it is to remain living. There is a devotional truth in her that people sometimes miss: the sacred fire does not keep itself. The flame is holy, yes, but holiness still needs tending. Fed wood. Cleared ash. A faithful hand.

That is what this morning ritual feels like. Not performance. Not aesthetic. Tending.

And layered under that, for me, is the Fir.

Evergreen. Winter-borne. The tree that does not surrender its life just because the season turns harsh. The Fir does not panic when the cold comes. It endures. It holds its shape. It remains itself while everything around it looks stripped, frozen, or asleep. There is devotion in that too. Not loud devotion. Steady devotion.

So the Queen of Cups, with Brigid at the hearth and the Fir standing watch in winter silence, feels like a call to return to the things that keep the inner life green.

The Future: Page of Swords

Then the air shifts.

The mist parts a little.

The Page of Swords enters like the first sharp wind of late winter cutting across the treeline.

This is not a soft card. It is bright, alert, wary, alive. A mind waking back up. A blade of thought clearing fog. The return of watchfulness, discernment, and edge.

I do not read this as hostility so much as necessary clarity. The future here feels like a call to sharpen attention. To notice better. To speak more cleanly. To stop letting every passing thought become a throne-room drama.

And of course Ratatoskr is somewhere in the branches here, restless as ever.

Messenger on the great tree. Carrier of words up and down the worlds. Quick thought, quick tongue, quick movement. Useful when disciplined. Pure mischief when not. The Page of Swords carries some of that same energy. The mind regaining speed. The nervous system wanting to report on everything. The question becomes whether that quickness will be used for discernment or agitation.

So this card feels like both promise and warning: your mind is coming back online, but choose carefully what messages you feed it and what messages you send out into the world.

The Querent: The Hierophant Reversed

And then there is me in the spread: the Hierophant reversed.

That landed hard.

Not because it feels like rejection of the sacred, but because it feels like drift from form.

I have not stopped believing. I have not stopped listening. I have not abandoned the path. But I have gotten away from some of the practices that help me walk it with steadier feet.

That matters.

The Hierophant is structure, rite, form, transmission, the outer container that helps inner meaning take shape. Reversed, in this reading, it does not feel rebellious so much as loosened. Slackened. A little too much of the old rhythm falling away under pressure.

And maybe that is the heart of the whole thing.

I did not lose the path.

I got away from my practices.

There is a difference.

A morning card pull is not just a cute little spiritual extra. It is a bell rung at the threshold of the day. It is a hand on the lintel. It is a moment of saying: before the world gets my attention, let the sacred have a word.

Reversed Hierophant says to me: stop waiting for mood to become devotion. Practice devotion until mood remembers how to follow.

Brigid, Skadi, Ratatoskr, and the Fir

Brigid is in the hearth smoke and the first glow of morning light on the table.

She is the quiet command to relight what has gone dim. The keeper of the small holy fire that makes a house, a rite, a poem, a life.

Skadi stands farther out, where the snow still lingers in the shadowed places and the air bites the lungs clean. She does not coddle. She clarifies. She reminds me that some moods are not to be endlessly analyzed. Some are to be walked through, breathed through, disciplined through. There is a winter honesty to her that pairs well with the Fir.

Because the Fir is not spring blossom energy. The Fir is older than that. Hardier than that. The Fir says: stand through the season you are in. Keep your green. Hold your form. Do not confuse hardship with the end of life.

And Ratatoskr remains in the branches, carrying messages between the higher reaches and the lower places, reminding me that the mind is a messenger but not always a wise one. Not every thought deserves reverence. Not every irritation deserves an altar.

So there they are around this reading:

  • Brigid at the hearthfire.
  • Skadi in the cold bright edge of the morning.
  • Ratatoskr in the branches of the world-tree.
  • The Fir standing evergreen through the difficult season.

That feels right.

The Reading as a Whole

So what is this spread saying to me?

It is saying I have let the waters get muddy.

It is saying I have been more scattered than centered, more reactive than ritualized, more lost in inner weather than anchored in daily practice.

It is also saying the remedy is not some great dramatic revelation.

It is simpler than that.

Come back to the cards.

Come back to the cup.

Come back to the hearth.

Come back to the evergreen part of the self that knows how to endure a hard season without surrendering its shape.

The horoscope says opportunity may come in unlikely form. The cards say I am more likely to recognize it if I stop living in a fog bank. The Queen says return to the deeper waters. The Page says sharpen your eye. The reversed Hierophant says rebuild the rite. The Seven says stop mistaking every shimmer for truth.

And the Fir says: remain.

Remain rooted. Remain upright. Remain green.

That is enough of a morning sermon for me.

The ritual has resumed.

The flame has been touched.

The well has been approached again.

And perhaps that is how the path clears, not always with thunder or vision, but with the quiet old disciplines returning one by one like birds to familiar branches.

Godspeed.

Dedication to Brigid

Years ago I had the opportunity to do an opening ritual for a one night event. I had planned on a full on ritual to Brigid, my patron saint. The mother of my chosen Pagan path. I had planned on a full ritual for this opening with proper corners being called, and a full proper invocation to request her to join us on that evening. This event was happening on Pagan owned land and it led into a large scale 5 day Pagan event. I was not allowed to do the full on ritual. The event co-ordinators of the one small scale one night event felt it was to “pagan” and because I was a solo practitioner and not a full recognized “priest” on a Wiccan path or part of the ADF that I should not do a full ritual for fear that I might insult those on those paths. Since that event I have spoken to many people and their response has always been there is no 100 percent correct way to do this, and for the most part there may be some scripting but a lot of times there is a lot of adlibbing and I should have done what I wanted to do. Heck I even had a custom robe made for this one night just so I could be in the right frame of mind.

For this night we had myself plus two other fire keepers, neither of whom had partaken in performing a ritual, I asked one to speak on the healing aspects of Brig, the other to speak on the Smith craft of Brig, and I spoke on the hearth/fire aspect. The fire pit where the ritual took place is approximately 15 feet in diameter. Each fire keeper had his own fire within that pit to tend to. So three separate fires that at the conclusion of my portion were brought to one fire.

SO here is my portion of this ritual that was approved, I was the last to speak and unfortunately do not have the words spoken by the other keepers as they winged it. I wrote mine down.

Brigid Bright goddess who is three within one.

Brigid the healer, Brigid the Smith, Brigid keeper of the Sacred Flame

You were born with the blaze of the morning sun, Flame from Sky to Earth. Arrow bright

Brigid of the Tuatha Dé Danann, Daughter of Dagda, Mother of Ruadán. Tonite we choose to honor you as we celebrate and gather round these fires and bring the three to one. As you are one, The tribe to is one.