The Grandmother’s Rule of the Frost Line

Woman kneeling in garden bed wearing gloves and apron, planting seedlings

Hey there, my dear Unplugged Pagans.

How are you today?

It is a very nice, warm day. One of those spring days that starts whispering dangerous little things into a gardener’s ear.

Go ahead.

Put the plants out.

The sun is warm. The soil is waking. Surely winter is done with us now.

And that, dear Unplugged Pagans, is how spring lies to you.

I got out yesterday and did a little more work on the driveway. I also contemplated rototilling the garden again, but for now I think I am going to leave it sit another week. There is a time to disturb the soil, and there is a time to let the soil settle back into itself.

That is part of gardening too.

Not every act of care requires a shovel.

Sandy Soil and the Temptation to Overwork

My soil here is very sandy. Sandy, sandy soil. Not much organic material in it at all.

So I am debating whether or not to work some organic matter into the garden before planting. Compost. Well-rotted manure. Leaf mold. Something that gives the soil a little more body, a little more life, a little more ability to hold water and nutrients instead of letting everything run straight through.

Sandy soil has its blessings. It drains well. It warms up faster. It is easy to work compared to heavy clay.

But it is also hungry soil.

It does not hold much.

The tomatoes know this. The peppers will know this. The roots will know this. And if I am honest, I already know this too from the amount of watering those seedlings are demanding.

So yes, organic material is probably the right move. Not to replace the natural soil, but to feed it. To help what is already there become better.

Raised Beds and the Natural Soil

Now, this whole concept people have of raised garden beds — I have never fully understood the obsession.

I am not saying they have no place. They do. If your soil is contaminated, too wet, too compacted, too rocky, or if you need easier access because bending and kneeling are hard on the body, raised beds can make sense.

But sometimes I look at the trend and think we are creating more work than we need to create.

You build the box.

You buy the soil.

You fill the box.

You maintain the box.

You water the box more often.

Meanwhile, the earth is already there beneath your feet.

My own instinct is to use what is there. Improve it. Learn it. Work with it. Let the land teach you its habits instead of immediately building an artificial little kingdom on top of it.

That may be the Pagan in me talking.

The land is not just a surface.

It is a relationship.

The Victoria Day Rule

And then there is the old rule.

My grandmother had a cardinal rule for this area: do not start planting the garden until after Victoria Day weekend.

She broke that rule once or twice.

The results proved her right.

Here in Eganville, here in Renfrew County, warm afternoons do not mean the frost is done. The sun can bless you at three in the afternoon and the cold can betray you at three in the morning.

That is just spring in this part of Ontario.

Right now, the temptation is real. The weather is nice. The garden is calling. The seedlings are getting impatient. The gardener is getting impatient. The whole thing feels like it should be time.

But the forecast still has below-freezing temperatures showing. There is still cold in the bones of the week. There is still the possibility of ugly little surprises.

So wait.

Have patience.

Do not put your tender garden in yet.

You may regret it if you do.

The Seedlings Are Ahead of the Season

I also realize I started some of my seedlings probably four weeks too early.

Some of the poor pepper plants are already starting to blossom, and they are not even in the ground yet. That may bode well. It may not. We will see.

The tomato plants are definitely telling me they are ready for more room. I am watering them every day, sometimes twice a day, because they are thirsty little critters.

That is the funny thing about gardening.

You can do almost everything right and still be slightly out of rhythm.

Start too late, and you lose season.

Start too early, and the plants are staring at you from their little pots, asking why you brought them to the dance before the hall was open.

There is a lesson in that.

Growth is not only about eagerness.

Growth is timing.

The Pagan Lesson in Waiting

There is a reason the old people watched the weather, the moon, the birds, the soil, the trees, and the frost line.

They knew the calendar was only part of the story.

Spring does not arrive because we want it to.

The garden does not care about our impatience.

The seedlings do not care that we are tired of winter.

The frost does not care that the long weekend is coming.

Nature moves by signs, not by moods.

That is one of the hard lessons of the land.

And maybe that is why gardening belongs so naturally inside a Pagan life. It teaches humility without needing a sermon. It teaches patience without asking permission. It teaches that the sacred is not always dramatic.

Sometimes the sacred is compost.

Sometimes the sacred is sandy soil being slowly improved.

Sometimes the sacred is not planting when every impatient part of you wants to plant.

For the Gardeners This Week

So if you are in this part of Ontario, or anywhere still flirting with frost, be careful.

Harden off your plants.

Watch the night temperatures, not just the daytime highs.

Feed the soil before you demand too much from it.

Work with what you have before assuming you need to build something artificial on top of it.

And remember: a warm afternoon is not a contract.

For now, I am going to wait.

The driveway got some attention. The garden can sit another week. The tomatoes and peppers can grumble from their pots a little longer.

My grandmother’s rule still stands.

After Victoria Day.

Not because we are afraid of spring.

Because we respect it.

Godspeed.

Samhain

Life cannot be without Death,

nor the Light without the Dark.

As in spring we embrace the return of the Light and the Life,

so to must we pay homage to the Dark and the Dead.

Tonite I raise my chalice to celebrate the dark and the dead of my Ancestry for without them I would not have known the Light and the Life.

Have a good Samhain my friends.

Neo-Tribalism

“According to Michael Maffesoli, a French sociologist, we are living in “the time of the tribes.” Our world is changing rapidly and is fraught with risk and unpredictability. The foundations of our beliefs and understanding of our history are being challenged and are changing. As individuals, we are seeking out new meanings to our lives and new places to belong.” (paraphrased)

New collectives, or tribes, have emerged says Maffesoli: They are dynamic, fleeting, and “Dionysiac”…..
— Source “The Sociology Book: page 291

Is tribalism positive or negative?

With a negative connotation and in a political context, tribalism can also mean discriminatory behavior or attitudes towards out-groups, based on in-group loyalty
— source https://en.wikipedia.org/wiki/Tribalism

Havamal 71

Bellows:

The lame rides a horse, the handless is herdsman,
The deaf in battle is bold;
The blind man is better than one that is burned,
No good can come of a corpse.

Original Norse Text:

Haltr ríðr hrossi,

hjörð rekr handar vanr,

daufr vegr ok dugir,

blindr er betri

en brenndr séi,

nýtr manngi nás.

You might be Wondering?

Why am I posting a lot of Havamal stanzas lately. Simply put it is something to do. I am picking random stanzas that seem to fit my mood for the day. Akin to receiving your daily horoscope, or picking a random tarot card. How am I picking them? well again has a bit to do with what is happening in my life or what is my minds focus for the day. Today my mind was focused on work so I just simply googled Havamal and work and voila stanza 58. I have been putting both the original Norse script along with the interpretation by Bellows (Henry Adams Bellows) mainly because I like his interpretations more than others nothing more nothing less.

Why the Havamal? Am I Heathen? No I am not Heathen, but the Havamal just seems like it has a lot of simple advice on a lot of day to day life things. Just Like “Lebor na Cert.” HuH? The what? ok the “Book of Rights”, is a book of Early Irish laws and precepts to govern how one should live, but unlike the Havamal it gets into how conflicts, financial issues etc etc be resolved.

Sadly I am getting tired and cannot post more at this time and must get some sleep. Drop a line if you care to.. or not.

Havamal 58

Bellows:

He must early go forth who fain the blood

Or the goods of another would get;

The wolf that lies idle shall win little meat,

Or the sleeping man success.

Original Old Norse:

Ár skal rísa

sá er annars vill

fé eða fjör hafa

sjaldan liggjandi úlfr

lær um getr

né sofandi maðr sigr

Havamal 35

Bellows:

Forth shall one go, nor stay as a guest
in a single spot forever.
Love becomes loathing if one long sits
By the hearth in another’s home.

Thorpe:

A guest should depart, not always stay in one place.
The welcome becomes unwelcome
if he too long continues
in another’s house.  

Original Old Norse:

Ganga skal

skala gestr vera

ey í einum stað

ljúfr verðr leiðr

ef lengi sitr

annars fletjum á

Havamal 126

Bellows:

Profit thou hast if thou hearest,
Great thy gain if thou learnest:
A shoemaker be, or a maker of shafts,
For only thy single self;
If the shoe is ill made, or the shaft prove false,
Then evil of thee men think.

Original Text

Ráðumk þér Loddfáfnir

en þú ráð nemir

njóta mundu ef þú nemr

þér munu góð ef þú getr

skósmiðr þú verir

né skeptismiðr

nema þú sjálfum þér sér

skór er skapaðr illa

eða skapt sé rangt

þá er þér böls beðit      

HAVAMAL 127

Bellows:

Profit thou hast if thou hearest,
Great thy gain if thou learnest:
Be never the first to break with thy friend
The bond that holds you both;
Care eats the heart if thou canst not speak
To another all thy thought.

Original Old Norse:

Ráðumk þér, Loddfáfnir,
en þú ráð nemir, –
njóta mundu, ef þú nemr,
þér munu góð, ef þú getr -:
vin þínum ver þú aldregi fyrri at flaumslitum;
sorg etr hjarta, ef þú segja né náir
einhverjum allan hug.